For months, Nigel Farage has been maintaining a solitary watch on the south coast of England, looking out for small boats of migrants arriving on the beaches and filming them with his camera phone.
On hot weekends when I was child we’d go to the paddling pool in Burnley’s Thompson Park. We’d drive over from our house in Accrington and leave the car near Burnley College, where my father taught photography. On the way home I’d beg for a detour past Turf Moor, the home of Burnley Football Club.
When my son, who’s 19, called from Minneapolis on Saturday night, I was watching the livestream of protesters defying curfew there for the second night in a row, and listening to young people dry heave, like my students in Colombia, from the tear gas. Because he has first-aid training for mountaineering, my son was volunteering in a medical tent clearly identified with a red cross, but the state police fired on them with tear-gas canisters and rubber bullets, and he and his friends hoofed it home. The real medics told him to stay in for the night. It was going to get rough.
Even if the BBC’s decision is taken to apply only to the constraints on Naga Munchetty’s professional role as a journalist, it sends a message that people of colour working in television must approach racism in public discourse as a matter of abstract interest, to be handled neutrally.
David Oluwale drowned in the river Aire on 18April 1969. His body was recovered near Knostrop Sewage works on 4May, and buried in a paupers’ grave at Killingbeck cemetery with nine others.
Far-right terrorist ‘manifestos’, like the one apparently published by one of the Christchurch shooters, are a kind of Rorschach test, inviting the reader to finish the job by finding meaning in the incoherent and contradictory ideas it contains. An act of mass murder is turned into a global spectacle by the use of real-time social media networks. Traditional media organisations and individuals online are drawn into repeating, arguing over and sharing the claims and images made by the perpetrator.
You won’t hear the word ‘yid’ sung at most Tottenham Hotspur matches. You’ll hear it sung at all of them. If you know which tunes to listen for, you’ll hear it whenever Spurs are on TV. The club has been Jewish-owned since 1982, and its Jewish associations go back to the 1920s. Most Spurs fans aren’t Jewish, but the story goes that when rivals began to target the Jewish minority with ‘yid’ songs in the 1960s, the rest ‘reclaimed’ the word on their behalf. Since then, every Spurs fan, and player, has been ‘a yid’. (I support Spurs and I’m not Jewish, although my father is.) Last week, the World Jewish Congress condemned football fans for using ‘yid’, ‘either as a self-designated nickname or as a slogan against rivals’, because it carries ‘a distinctly pejorative and anti-Semitic message’. It doesn’t always carry it, obviously. The WJC statement itself uses the word seven times.
In 2008, a Newsnight producer called me to ask if I would appear in the studio with the British National Party leader, Nick Griffin, to debate ‘the white working class’. The BNP had been gaining seats on local councils since the mid-2000s, and Griffin was engaged in a campaign to make it seem a respectable electoral choice. I told the producer he had to be joking. What was he doing even thinking of having a fascist on the programme? He seemed mystified by my response. Wasn’t it a good thing that the BBC were listening to the concerns of ‘the white working class’? And shouldn’t we have these debates so the fascists won’t win? No, I said: fascists belong under stones, not on national television. Griffin didn’t appear on Newsnight that time; perhaps they couldn’t find anyone on the left willing to go on with him.
Earlier this year, a colleague sent me a link to an announcement on Eater London that had made him 'laugh aloud as a near-parodic London 2018 food thing’: three of ‘London’s hottest restaurants’ would be joining forces for ‘one night only in Soho’ at Kiln, a Thai barbecue joint that was voted the best restaurant in the UK at the National Restaurant Awards a few months later. Chefs from Kiln and Som Saa, a Thai pop-up that crowdfunded its way into a permanent home, and sommeliers from P. Franco, would be creating a ‘standing-room-only larb bar. Guests will pay £45 on the door, there’s only one type of dish, it’s all-you-can-eat, there’ll be natural wine, and there’ll be no bookings. There will be queues.’
Last season Raheem Sterling was a linchpin of the best club football team that England has seen in at least a decade. Manchester City smashed records, winning 100 points and scoring 106 goals, 18 of which came from Sterling (he assisted a further 11 of them). He is one of the best footballers of any nationality currently playing in this country. He is also the subject of a relentless campaign of abuse in the English media which deploys racist tropes about young black men in order to put him down.
I’m in Europe this summer, though not in exile. I have not been driven to find sanctuary, much less thrown into a cage awaiting deportation, or forcibly separated from my child. When I fly home to New York, I will not be told that my name has 'randomly' appeared on a list, and taken aside to answer questions about the country of my ancestors, or my religious and political convictions. But for the first time in my life I'm not certain that this privilege, which ought to be simply a right, will last. By a strange twist of historical fate, people like me, Jews whose families fled to the US from Eastern Europe in the late 19th and early 20th centuries, became insiders, 'white ethnics', but the racism, intolerance and sheer vindictiveness that Donald Trump has helped bring into the mainstream are volatile forces, in constant search of new targets. For Muslims, Latinos, immigrants and black people, this has been the Summer of Hatred. Now we can add journalists to the list. Trump, the inciter-in-chief, called them 'enemies of the American people'. Five were killed in Maryland last week; they are unlikely to be the last.
‘I was born a Tory,’ Enoch Powell said in a speech towards the end of his life, defining 'Tory' as ‘a person who regards authority as immanent in institutions’. During the Second World War, Powell spent two years in the Middle East and North Africa Commands, stationed in Cairo as secretary to the Joint Intelligence Committee. Unsatisfied, he wrote to his parents of his ‘determination to go East’. His chance came when the British, fearing the influence of Indian nationalism in the British Indian Army, sent a British general from Cairo to Delhi, allowing Powell to follow. He served as an officer in Delhi from 1943 to 1946, and ‘fell hopelessly and helplessly in love with India’. On his return to England he immediately joined the Conservative Party and resolved to become viceroy of India, studying Urdu at the School of Oriental and African Studies in London to further his chances. The significance of these early experiences of war and empire is the focus of Camilla Schofield's recent study, Enoch Powell and the Making of Postcolonial Britain. He took the news of India’s independence on 15 August 1947 badly, walking the streets of London all night. ‘One’s world,’ he wrote, ‘had been altered.’
Donald Trump’s tone may be unprecedented in American politics, but his policies aren’t. Barack Obama restricted the movement of citizens from the seven Muslim countries that ended up on Trump’s travel ban list. The wall that Trump wants to build along the Mexican border is an extension of Bill Clinton’s Operation Gatekeeper. Trump’s rampaging deportation machine was bequeathed to him by previous administrations, including Obama’s. And Trump is hardly America’s first racist president. Even his ‘shithole countries’ comment is not new.
One-third of Oxford colleges admitted no black British students in 2015. Oriel admitted one black British student over a five-year period. What explains these numbers? The Labour MP David Lammy believes that Oxford and Cambridge are engaging in social apartheid; others have blamed the admissions system, suggesting that the early application deadline and the interview process discourage many students from applying. Still others note that black and minority ethnic candidates tend to apply to newer universities in Britain’s big cities – a view that holds black British students responsible for their absence at Oxford and Cambridge.
In late July, HBO unveiled plans for a new show set in an alternative reality, in which the Confederate South, led by General Robert E. Lee, has successfully seceded from the Union. D.B. Weiss, one of the producers of Confederate, explained the thinking behind the series: ‘What would the world have looked like if Lee had sacked DC, if the South had won – that just always fascinated me.’ Last weekend in Charlottesville, Virginia, Weiss got his answer, with the ‘Unite the Right’ demonstration against the planned removal of Lee’s statue in Emancipation Park (formerly known as Lee Park). This ‘pastoral scene of the gallant South’, as Billie Holiday might have described it, was open to anyone who hated black people and Jews (‘Jews will not replace us’ was one of the cries), from members of the Ku Klux Klan to neo-Nazis. Emboldened by having an ally in the highest office in the land, they came with Confederate flags, swastikas, medieval-looking wooden shields, torches and, of course, guns. They came to fight. One young woman in the counter-demonstration was murdered by a man who rammed his car into her, weaponising his vehicle just as jihadists have done in Nice and London. A helicopter surveilling the event crashed, killing the two officers inside. Dozens were injured. For the next two days, the world waited for Trump to denounce those responsible for the pogrom. The week before, he threatened North Korea with nuclear incineration (‘fire and fury’). Trump is so hollow a person, so impulsive a leader, that it’s easy to miss the great paradox of his presidency: that a cipher of a man has revealed the hidden depths, the ugly unmastered history, of the country he claims to lead.
In August 2003, I flew from India to the United States to go to college. I landed in the dead of night at Syracuse Hancock International Airport where I was picked up by a taxi for the two-hour journey to Canton, New York. The driver interrogated me about India: ‘Does everyone speak Indian? Is everyone poor? Is the food all spicy? Why do you worship cows?’ I did my best to answer his questions, but he seemed bothered by my accent. Eventually he gave up trying to understand me and we rode in silence for the rest of the journey. I felt like a failure, embarrassed that I wasn’t comprehensible to those who had graciously allowed me into their country.
In 1989, John Ahearn, a white artist living in the South Bronx, cast a group of local black and Latino people for a series of bronze sculptures commissioned by the city for an intersection outside a police station. As his models, he chose a drug addict, a hustler and a street kid. Ahearn thought that he was paying them homage, restoring the humanity of people who were often vilified in American society. His models found the work flattering, but some members of the community felt that he ought to have depicted more 'positive' representatives, while others were insulted that a white artist had been given such a commission in the first place, since only a genuine local – a black or Latino artist – had the right to represent the community. Ahearn eventually removed the sculptures. 'The issues were too hot for dialogue,' he reflected later. 'The critics said that people in the community have a right to positive images that their children can look up to. I agree that the installation did not serve that purpose.'
On 2 February, Théo Luhaka, a 22-year-old black youth worker, was stopped by police in the northern Paris suburb of Aulnay-sous-Bois, where he lives. Most of the media reported that the four officers were carrying out an identity check on him, but Théo says he confronted them first, when he saw one of them slap a young person whose ID they were checking. In either case, Luhaka was doing nothing wrong. And however the encounter began, there’s no doubt how it ended: twelve days later, Luhaka is still in hospital.
After the Brexit vote in Parliament last week, David Davis, the secretary of state for exiting the European Union, sexually harassed Diane Abbott, the shadow home secretary, in a House of Commons bar. That wasn’t the way Kevin Schofield of Politics Home broke the story on Twitter, however: ‘In Strangers bar tonight, David Davis tried to give Diane Abbott a kiss,’ he wrote. ‘She recoiled and told him to fuck off. He walked off laughing.’ Newspaper headlines blasted (and censored) the language with which she had rebuffed him, making the story about her profanity rather than his inappropriate behaviour.
My parents brought me to London when I was two years old, seeking refuge from Somalia’s civil war. To guarantee our safety they left behind a home, friends, family and much of what was familiar in the world. Their siblings were scattered. My grandmother and a few of her daughters found homes together in Canada. Some of my uncles came to the UK before we did. Other relatives went to the United States, settling in Minnesota where today a large Somali community thrives. Had my aunt and other Somali-Americans made that journey today they would have been barred from entering the US twice over – for being refugees and for coming from Somalia.
Mohammed Yassar Yaqub, a 27-year-old man from Huddersfield, was killed last Monday during a ‘pre-planned policing operation’. Reports of his death suggest that the car Yaqub was travelling in on the M62 was ‘hard stopped’ by firearms officers: the police ambushed the car, boxing it in and immediately drawing their weapons. The few images of the scene which have circulated in the past week show several bullet holes in the car’s windscreen. How Yaqub died is pretty clear. To learn why will take some time.
An estimated 387 child refugees who have relatives in the UK are stranded alone in Calais. The UK government doesn't really want to bring them over, and has only started to after being sued by a group of charities. Three teenagers who arrived this week have been accused of looking like young men rather than children. The way the right-wing press has singled out these boys and published their faces in a hit parade is straight-up racist intimidation, playing on a stereotype of non-white foreigners being freakishly and threateningly overdeveloped.
I'd heard there was 'nothing new' in Ron Howard's Beatles movie, and in the grand scheme of things this turned out to be true, though there's new concert footage and excellent bits with the fans. (Among other things, you'll see a tweenage Sigourney Weaver, up in the nosebleed seats at the Hollywood Bowl.) But forty-five minutes into the film, there's a striking set piece.
When I started my freshman year at Yale, in 2003, Locals 34 and 35 – the unions that represent Yale’s clerical, maintenance, custodial and food service workers – were on strike. As I moved into my dorm on Old Campus, I crossed a picket line. We all did. Some workers held up signs saying: ‘You should have gone to Harvard.’ There were no meals served in the dining halls; Yale gave us cash to eat out. Each morning we were woken up by chanting outside our neo-neo-Gothic windows: ‘What do we want? A CONTRACT! When do we want it? NOW!’ Early on we were addressed by the undergraduate dean, who cautioned us (after some stirring words about our being the best and the brightest) not to be in any rush to take sides on the current labour dispute – we had plenty of time, four blissful years, to think and reflect. It is widely recognised that Yale, the biggest employer in New Haven, Connecticut (the poorest city in the richest state) has the worst labour relations of any major university in the US; this strike was the eighth since 1968. Some freshmen ignored the dean’s advice and joined the strike, but the general mood, I remember, was one of entitled disgruntlement. Eventually a contract was agreed, the workers went back to work, and we started eating our meals in the dining halls.
At 12.35 a.m. on 5 July, the night after Independence Day, police in Baton Rouge accosted 37-year-old Alton Sterling who was selling CDs in front of the Triple S Food Mart, a convenience store in a poor neighbourhood. Mobile phone footage, taken by members of an organisation that monitors police violence against civilians, shows two police officers pinning Sterling down and shooting him at point-blank range, multiple times. We see Sterling’s blood spread rapidly across his red shirt. We see a man die.
The first time I wrote an article for a newspaper, the first online comment said: 'If I ever see you in the street, I hope you get shot.' The article was about being abused and harassed in the street, specifically while cycling. I wasn't surprised that the online comments mirrored the behaviour the article addressed. But unlike the men who shouted at me as I waited on my bike in Clapham, the online commenter could be sure I wouldn't spit in his face in response.
A few years ago, NewSouth Books provoked controversy by issuing an edition of Huckleberry Finn with the N-word (which appears more than 200 times in the novel) altered to ‘slave’. Who would be bowdlerised next? Conrad? Kipling? No one seemed to think of P.G. Wodehouse and yet, rereading Thank You, Jeeves (1934) a few days ago, I was shocked to discover his repeated use of the N-word. After all, the world of Wooster and Jeeves is a faux-Edwardian comic idyll in which near everyone is a splendid fellow or a thoroughly decent chap, and anyone who isn’t receives his comeuppance.
Laurence Rossignol, the French minister for families, children and women’s rights, was asked on Wednesday by the radio station RMC for her views on the recent trend among Western fashion houses to produce clothes, such as the ‘burkini’, aimed at observant Muslim women. She said she thought it was an ‘irresponsible’ decision that encouraged ‘the imprisonment of women’s bodies’. But didn’t some women choose to dress that way? Yes, and ‘there were also American nègres who supported slavery,’ she said.
Since 1990, 1518 people have died in police custody in England and Wales. Not a single law enforcement officer has been convicted for involvement in their deaths. Last month, campaigners from England – including Shaun Hall, Kadisha Brown-Burrell, Stephanie Lightfoot-Bennett and Marcia Rigg, whose brothers all died in police custody – travelled to California to take part in the Caravan for Justice, a tour through eight counties where communities have been affected by law enforcement abuses.
‘We live in a post-racial society,’ Obama enthused, referring to his own victory, soon after entering the White House. It sounded hollow at the time, though many wanted to believe it. Nobody does today. Not even Toni Morrison. But the response of tens of thousands of young US citizens to the recent outrages in Ferguson, Cleveland and New York is much more important and interesting than the vapours being emitted in DC.
The rioting in Ferguson, Missouri in recent days and the mass demonstrations in 170 other US cities are testament to a deeply felt rage. That rage boils over in moments like this, when reality runs up against the continuous denials of black people’s humanity in a nation whose creed of fair and impartial justice is a sham. From its beginnings, the scales of justice in the United States have been tipped against blacks – who are often, too often, presumed guilty – and in favour of whites who are presumed innocent of nearly all matters related to race.
Foam, Amsterdam’s photography museum, has been running a show on Disguise and Deception featuring work by Anika Schwarzelose, derived from the Tarnen und Täuschen camouflage unit of the German army. On Monday, Foam staged an associated symposium at the Marineterrein naval base.
Last month the governing body of the US National Football League considered banning the use of the N-word on the field, on pain of a penalty. Several black players criticised the suggestion, including the Superbowl-winning cornerback Richard Sherman. ‘It’s a pretty common word in the locker room... But once a white person says it, it’s a derogatory term.’ Banning it ‘would be almost racist’, Sherman said, as it would discriminate against black players who used it between themselves. The organisation Kick It Out, which campaigns against discrimination in English football, is holding a debate in Manchester tonight on the Y-word. Since the early 1980s, at least, some supporters of Tottenham Hotspur have referred to themselves as ‘yids’. The nickname, if it can be called that, is supposed to have been adopted as a defence mechanism, a way of positively embracing the perceived Jewish identity of the club, and throwing it back in the faces of opposition fans, some of whom targeted Spurs with anti-semitic songs. Most Spurs fans, including many who use the word to describe themselves, are not Jewish.
Sergey was a blind football hooligan. I got to know him when I was researching a TV show about people overcoming tough challenges. He supported Dynamo Moscow. Every weekend he would take his place in the stands among the hardcore fans behind the goal. He didn’t listen to a radio as most blind supporters do. He told me he could feel what was going on during the game with an ‘inner football vision’. Dynamo Moscow supporters are famous for being among the most racist and neo-nationalist and Sergey was no exception: I can hear those churki in the street. I can hear their filthy language in the metro. My yard used to be full of the sound of Russian… When I hear those churki I just come up and take a swing. Just like that. I saw him in a fight once, swinging wide and wildly. But when he connected it was powerful. (Churka, literally ‘block of wood’, is an offensive term for someone from the Caucasus or Central Asia.)
Irish politicians have spent the last few years telling anyone who cares to listen that ‘Ireland is not Greece,' but in some respects the country appears only too keen to imitate its fellow PIG. As soon as the news about 'Maria' made international headlines, concerned citizens were on the look-out for blonde-haired children living with Roma families; two children who matched the profile were taken into care by police in Dublin and Athlone before you could say ‘witch-hunt’.
On their Twitter stream, the English Defence League announced that they’d be meeting at the Lord of the Moon pub on Whitehall before marching to Downing Street, but the Moon didn’t want them and closed for the day. Instead they gathered at pubs around Trafalgar Square (including Halfway to Heaven: ‘loads of patriots here,’ someone tweeted – did they realise it's a gay bar?). As I passed the Silver Cross on the corner of Whitehall and Craig’s Court, a group of EDL marchers were chanting ‘who are you?’ at a busload of tourists, who were taking photos. Football casuals and hardened racists drank in the sunshine. There were cries of ‘Sieg Heil!’ from the crowd as the police pushed them back onto the pavement.
Racism, as readers of Richard Wright and Chester Himes know, sometimes drives its victims homicidally mad, as in the cases of Bigger Thomas in Native Son or the anonymous sniper in Himes’s extraordinary short story ‘Prediction'. But then again, ‘mad’ may be a cowardly liberal euphemism for a radical defiance that would rather kill and die than submit to further lies and humiliation. Both stories are so unsettling because they leave the reader to divide justice by horror and then ponder the terrifying quotient. Christopher Dorner’s 'Manifesto', the product, we’re told, of the unendurable depression that descended on the author after his dismissal from the LAPD, veers between bipolar extremes. In one section, Dorner taunts his former comrades in sneering acronyms that boast his expertise: 'Your APC are defunct... My POA is always POI.' But the rant is followed by sentimental acknowledgments to friends and several pages of fan notes to eclectic heroes who include Hillary Clinton (his first choice for president in 2016), Chris Christie (his second choice), Dave Brubeck, General Petraeus and Ellen DeGeneres. He’s also a passionate advocate (and argument for) gun control.
On 4 November 2011, the police finally tracked down two men who were wanted for questioning in connection with at least 14 bank raids in towns across East Germany. Uwe Böhnhardt and Uwe Mundlos were found dead in a camping bus in Eisenach, along with a pistol that had been used to kill at least nine men between 1999 and 2007. Eight of the victims were of Turkish origin, the ninth was born in Greece. The authorities had not previously considered that the murders might be racially motivated: racist attacks are often explained away by the police as 'drunken brawls over private issues'. Official data put the number of racially motivated murders in Germany since 1990 at 48, but activist groups and journalists say the figure is closer to 140.
As Dominique Strauss-Kahn’s humiliation in New York levels out into web-chat and news about the news, the undead are on the move. You saw nothing with fangs, in a cape, hovering in the near distance when the fourth estate held up the mirror to human nature in the wake of the gruesome Sofitel encounter? That’s because it didn’t cast a reflection. The internet, which never sleeps, has made it clearer now: the real beast in this story is racism. Earlier this month, SlateAfrique asked a range of punters and luminaries in the US and France what would have happened if Nafissatou Diallo, the Sofitel maid, had been ‘a blue-eyed blonde’. Two Diallos, one of them a cousin, another who runs a café in Harlem, were confident things would have come out differently. Diallo 1: ‘They wouldn’t have thrown her in the dustbin the way they did.’ Diallo 2: ‘If she’d been white and Jewish, she wouldn’t have had that kind of treatment.’ And later: ‘The whole Jewish lobby is behind it.’
Last month, the Dutch coalition government collapsed on the issue of the involvement of Dutch troops in Uruzgan. The Dutch parliament had earlier voted for the troops to be brought home by August, a policy supported by the Labour party, the second party in the coalition. The dominant Christian Democrats disagreed, and wished to accede to a US and Nato demand for a further extension of their troops’ engagement. The breach between the governing parties was unbridgeable, and the coalition broke up. This was the first Nato government to collapse over Afghanistan, and one of very few governments to have collapsed over a foreign policy dispute.
Yesterday's decision by Italy's constitutional court to revoke the prime minister's immunity from prosecution was unexpected, but with hindsight looks almost inevitable. The fundamental grounds for it are simple: according to Article 3 of the Italian Constitution, all citizens are equal before the law. Berlusconi's reaction was predictable: he says he's the victim of a left-wing conspiracy involving the courts, the media and even – a charge he hasn't dared level before – the president of the republic. The prime minister said he needed immunity in order to run the country. Since he can't have immunity, the logical upshot is that he can't run the country. But logic has never been Berlusconi's strong point.
On the train to Rome the other afternoon, three bored young policemen were roaming the corridors. Maybe they'd been on since Trieste and were going all the way to Naples: who knows. In the compartment next to mine a young black woman, travelling by herself, was talking on her phone. One of the policemen stopped outside the door to her compartment and asked her to be quiet. She ended the call. The other two officers swaggered along to join their friend. The three of them stood in the corridor, in silence, staring at her. I thought I should go out and ask them what was going on, maybe tell them I was an English journalist, possibly one who was writing an article about racism, or about sexual harassment... Or maybe I should I just go and sit in her compartment.